Tagged: Holy Spirit

Where was God?

Mike Huckabee again.

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The Great Tragedy of the 2012 Election

By Garret Kell 

 

A great tragedy unfolded less than one week ago on Tuesday, November 6, 2012.

The tragedy was not found in the celebrations of elected officials or the concessions of defeat. It was not colored red or blue, and it wasn’t wrapped up in meaningless campaign promises.

The tragedy of the 2012 election is that in this land of the free and home of the brave, many people were not allowed to vote. Their voices were silenced. Their votes were not cast. Their opinions not expressed. Why?

 

Because they were dead.

The great tragedy of the 2012 election is that roughly 33 million would-be voters had been murdered. From 1973 to 1994, roughly 35 million babies were aborted. That’s roughly 35 million 18- to 39-year-olds who could not vote from the grave.

This is an unspeakable tragedy.

They did not have the chance to learn what makes our nation so great. They did not have the chance to watch the results roll in with their friends and family. They did not have the chance to rest their heads on a pillow in the land of the free.

But this tragedy is not over.

In 2016, roughly 5 million more voices will be unheard. Why? Because more than 3,500 babies will be killed today. And each day leading up to Tuesday, November 8, 2016. In the three minutes it takes you to read this article, seven babies will have been aborted in the United States of America. Their voices silenced. Their freedom robbed. Their bravery unknown.

Close to Home

This is a tragedy that hits close to home. When I was 19, I chose to end the life of my first child through an abortion. My friend and I were in a scary place, we didn’t plan to get married, and we had nowhere else to go. So we opted to end the life of our child.

That child would be 16 today. They’d be excited about driving a car and, in just a couple of years, they’d be excited about voting. But they won’t be doing any of that. We won’t be sitting down together as I explain how to think about policies and the candidates who represent them. I won’t be able to tell them about freedom and justice for all. I took that freedom away with my injustice.

I cannot undo what I’ve done in the past. None of us can. Only Jesus, who shed his blood for sinners like me, can heal those wounds. Jesus gives us great hope in the midst of this tragedy, and all the other tragedies we face in this life.

Refuge in Jesus

If you have committed an abortion, I want you to know there is a refuge in Jesus. He will heal your wounds. There is no sin so great that he cannot forgive and no sin so small that does not need to be forgiven. If you will confess your sins and turn to him in faith, he will wash away all your guilt and all your shame. Come to Christ.

If you support abortion, I encourage you to spend time in prayer and ask God to show you if abortion pleases him or not. Ask a Christian to help you learn what God’s Word says. I know you already have deeply rooted ideas. I did too. But I encourage you to take the time to read what God says about life and who has the right to give and take it away. I encourage you to start with Psalm 139.

Difficult Choice

If you are a Christian, be patient with those who view things differently. But also speak truth in love to those who are in need. Find ways to help those who are struggling through unplanned pregnancies. Investigate options for adoption and invest in the lives of those who are facing difficult choices.

I have on my wall a picture of a 3-year-old boy in cowboy boots. He nearly wasn’t with us today because his mother was in a difficult place. She was unmarried, pregnant, and scared. But my wife met with her, prayed with her, and took her to a Christian doctor who showed her the baby in her womb through a sonogram. That young mother had the courage to keep her child.

That young boy’s smile reminds me that God can save children, one at a time. He does this by using his people to come alongside the struggling to lovingly show them the Christ who can walk them through any terrifying situation—even an unplanned pregnancy.

I believe the only hope to turn the trend of this tragedy is for people to turn their hearts toward the God who made them through the way paved by his Son Jesus. Jesus changes hearts, and changed hearts can change a nation. May God give us grace as a country, and may God give us courage to stand up in the midst of this tragedy so that, if he tarries, many more will cast votes in 2030.

Lord Jesus, we need your help.”

http://thegospelcoalition.org/blogs/tgc/2012/11/11/the-great-tragedy-of-the-2012-election/

Concerning Halloween by James Jordan

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter.

“Halloween” is simply a contraction for All Hallows’ Eve. The word “hallow” means “saint,” in that “hallow” is just an alternative form of the word “holy” (“hallowed be Thy name”). All Saints’ Day is November 1. It is the celebration of the victory of the saints in union with Christ. The observance of various celebrations of All Saints arose in the late 300s, and these were united and fixed on November 1 in the late 700s. The origin of All Saints Day and of All Saints Eve in Mediterranean Christianity had nothing to do with Celtic Druidism or the Church’s fight against Druidism (assuming there ever even was any such thing as Druidism, which is actually a myth concocted in the 19th century by neo-pagans.)

In the First Covenant, the war between God’s people and God’s enemies was fought on the human level against Egyptians, Assyrians, etc. With the coming of the New Covenant, however, we are told that our primary battle is against principalities and powers, against fallen angels who bind the hearts and minds of men in ignorance and fear. We are assured that through faith, prayer, and obedience, the saints will be victorious in our battle against these demonic forces. The Spirit assures us: “The God of peace will crush Satan under your feet shortly” (Romans 16:20).

The Festival of All Saints reminds us that though Jesus has finished His work, we have not finished ours. He has struck the decisive blow, but we have the privilege of working in the mopping up operation. Thus, century by century the Christian faith has rolled back the demonic realm of ignorance, fear, and superstition. Though things look bad in the Western world today, this work continues to make progress in Asia and Africa and Latin America.

The Biblical day begins in the preceding evening, and thus in the Church calendar, the eve of a day is the actual beginning of the festive day. Christmas Eve is most familiar to us, but there is also the Vigil of Holy Saturday that precedes Easter Morn. Similarly, All Saints’ Eve precedes All Saints’ Day.

The concept, as dramatized in Christian custom, is quite simple: On October 31, the demonic realm tries one last time to achieve victory, but is banished by the joy of the Kingdom.

What is the means by which the demonic realm is vanquished? In a word: mockery. Satan’s great sin (and our great sin) is pride. Thus, to drive Satan from us we ridicule him. This is why the custom arose of portraying Satan in a ridiculous red suit with horns and a tail. Nobody thinks the devil really looks like this; the Bible teaches that he is the fallen Arch-Cherub. Rather, the idea is to ridicule him because he has lost the battle with Jesus and he no longer has power over us.

(The tradition of mocking Satan and defeating him through joy and laughter plays a large role in Ray Bradbury’s classic novel, Something Wicked This Way Comes, which is a Halloween novel.)

The gargoyles that were placed on the churches of old had the same meaning. They symbolized the Church ridiculing the enemy. They stick out their tongues and make faces at those who would assault the Church. Gargoyles are not demonic; they are believers ridiculing the defeated demonic army.

Thus, the defeat of evil and of demonic powers is associated with Halloween. For this reason, Martin Luther posted his 95 challenges to the wicked practices of the Church to the bulletin board on the door of the Wittenberg chapel on Halloween. He picked his day with care, and ever since Halloween has also been Reformation Day.

Similarly, on All Hallows’ Eve (Hallow-Even – Hallow-E’en – Halloween), the custom arose of mocking the demonic realm by dressing children in costumes. Because the power of Satan has been broken once and for all, our children can mock him by dressing up like ghosts, goblins, and witches. The fact that we can dress our children this way shows our supreme confidence in the utter defeat of Satan by Jesus Christ – we have NO FEAR!

I don’t have the resources to check the historical origins of all Halloween customs, and doubtless they have varied from time to time and from Christian land to Christian land. “Trick or treat” doubtless originated simply enough: something fun for kids to do. Like anything else, this custom can be perverted, and there have been times when “tricking” involved really mean actions by teenagers and was banned from some localities.

We can hardly object, however, to children collecting candy from friends and neighbors. This might not mean much to us today, because we are so prosperous that we have candy whenever we want, but in earlier generations people were not so well o_, and obtaining some candy or other treats was something special. There is no reason to pour cold water on an innocent custom like this.

Similarly, the jack-o’-lantern’s origins are unknown. Hollowing out a gourd or some other vegetable, carving a face, and putting a lamp inside of it is something that no doubt has occurred quite independently to tens of thousands of ordinary people in hundreds of cultures worldwide over the centuries. Since people lit their homes with candles, decorating the candles and the candle-holders was a routine part of life designed to make the home pretty or interesting. Potatoes, turnips, beets, and any number of other items were used.

Wynn Parks writes of an incident he observed: “An English friend had managed to remove the skin of a tangerine in two intact halves. After carving eyes and nose in one hemisphere and a mouth in the other, he poured cooking oil over the pith sticking up in the lower half and lit the readymade wick. With its upper half on, the tangerine skin formed a miniature jack-o’-lantern. But my friend seemed puzzled that I should call it by that name. `What would I call it? Why a “tangerine head,” I suppose.’” (Parks, “The Head of the Dead,” The World & I, November 1994, p. 270.)

In the New World, people soon learned that pumpkins were admirably suited for this purpose. The jack-o’-lantern is nothing but a decoration; and the leftover pumpkin can be scraped again, roasted, and turned into pies and muffins.

In some cultures, what we call a jack-o’-lantern represented the face of a dead person, whose soul continued to have a presence in the fruit or vegetable used. But this has no particular relevance to Halloween customs. Did your mother tell you, while she carved the pumpkin, that this represented the head of a dead person and with his soul trapped inside? Of course not. Symbols and decorations, like words, mean different things in different cultures, in different languages, and in different periods of history. The only relevant question is what does it mean now, and nowadays it is only a decoration.

And even if some earlier generations did associate the jack-o’-lantern with a soul in a head, so what? They did not take it seriously. It was just part of the joking mockery of heathendom by Christian people.

This is a good place to note that many articles in books, magazines, and encyclopedias are written by secular humanists or even the pop-pagans of the so-called “New Age” movement. (An example is the article by Wynn Parks cited above.) These people actively suppress the Christian associations of historic customs, and try to magnify the pagan associations. They do this to try and make paganism acceptable and to downplay Christianity. Thus, Halloween, Christmas, Easter, etc., are said to have pagan origins. Not true.

Oddly, some fundamentalists have been influenced by these slanted views of history. These fundamentalists do not accept the humanist and pagan rewriting of Western history, American history, and science, but sometimes they do accept the humanist and pagan rewriting of the origins of Halloween and Christmas, the Christmas tree, etc. We can hope that in time these brethren will reexamine these matters as well. We ought not to let the pagans do our thinking for us.

Nowadays, children often dress up as superheroes, and the original Christian meaning of Halloween has been absorbed into popular culture. Also, with the present fad of “designer paganism” in the so-called New Age movement, some Christians are uneasy with dressing their children as spooks. So be it. But we should not forget that originally Halloween was a Christian custom, and there is no solid reason why Christians cannot enjoy it as such even today.

“He who sits in the heavens laughs; Yahweh ridicules them” says Psalm 2. Let us join in His holy laughter, and mock the enemies of Christ on October 31.”

 

http://www.biblicalhorizons.com/open-book/no-28-concerning-halloween/

Five Key Concepts in the Reformation Understanding of Justification by Kevin DeYoung

Although I disagree that Justification was the main concern, this is a good article.

 

On October 31, 1517, Martin Luther nailed his 95 Theses concerning clerical abuses and indulgences on the church door at Wittenberg. This famous event is often considered that launching point for the Protestant Reformation.

The chief concern for Luther and the other reformers was the doctrine of justification. It was, to use Calvin’s language, the main hinge on which religion turns.” And the doctrine of justification is no less important today than it was 500 years ago.

There are five key concepts every Protestant should grasp if they are to understanding the reformer’s (and the Bible’s) doctrine of justification.

First, the Christian is simul iustus et peccator. This is Martin Luther’s famous Latin phrase which means “At the same time, justified and a sinner.” The Catechism powerfully reminds us that even though we are right with God, we still violate his commands, feel the sting of conscience, and battle against indwelling sin. On this side of the consummation, we will always be sinning saints, righteous wretches, and on occasion even justified jerks. God does not acquit us of our guilt based upon our works, but because we trust “him who justifies the ungodly” (Rom. 4:5).

Second, our right standing with God is based on an alien righteousness. Alien doesn’t refer to an E.T. spirituality. It means we are justified because of a righteousness that is not our own. I am not right with God because of my righteousness, but because “the perfect satisfaction, righteousness, and holiness of Christ” has been credited to me. “Nothing in my hands I bring, simply to thy cross I cling; naked, come to thee for dress; helpless, look to thee for grace; foul, I to the Fountain fly; wash me, Savior, or I die” wrote August Toplady in the old hymn. We contribute nothing to our salvation. The name by which every Christian must be called is “The Lord is our righteousness” (Jer. 23:6).

Third, the righteousness of Christ is ours by imputation, not by impartation. That is to say, we are not made holy, or infused with goodness as if we possessed it in ourselves, but rather Christ’s righteousness is credited to our account.

Fourth, we are justified by faith alone. The Catholic Church acknowledged that the Christian was saved by faith; it was the alone part they wouldn’t allow. In fact, the Council of Trent from the 16th century Catholic counter-reformation declared anathema those who believe in either justification by imputation or justification by faith alone. But evangelical faith has always held that “all I need to do is accept the gift of God with a believing heart.” True, justifying faith must show itself in good works. That’s what James 2 is all about. But these works serve as corroborating evidence, not as the ground of our justification. We are justified by faith without deeds of the law (Rom. 3:28Titus 3:5). The gospel is “believe on the Lord Jesus Christ and you shall be saved” (Acts 16:30-31), not “believe on the Lord Jesus Christ and cooperate with transforming grace and you shall be saved.” There is nothing we contribute to our salvation but our sin, no merit we bring but Christ’s, and nothing necessary for justification except for faith alone.

Finally, with all this talk about the necessity of faith, the Catechism explains that faith is only an instrumental cause in our salvation. In other words, faith is not what God finds acceptable in us. In fact, strictly speaking, faith itself does not justify. Faith is only the instrument by which we embrace Christ, have communion with him, and share in all his benefits. It is the object of our faith that matters. If you venture out on to a frozen pond, it isn’t your faith that keeps you from crashing into the water. True, it takes faith to step onto the pond, but it it’s the object of your faith, the twelve inches of ice, that keeps you safe. Believe in Christ with all your heart, but don’t put your faith in your faith. Your experience of trusting Christ will ebb and flow. So be sure to rest in Jesus Christ and not your faith in him. He alone is the one who died for our sakes and was raised for our justification. Believe this, and you too will be saved.”

 

http://thegospelcoalition.org/blogs/kevindeyoung/2012/10/31/five-key-concepts-in-the-reformation-understanding-of-justification/

SUMMARY OF POSTMILLENNIALISM by Kenneth Gentry

1. Postmillennialism holds that the Lord Jesus Christ founds his Messianic kingdom on the earth during his earthly ministry and through his redemptive labors. His establishing the “kingdom of heaven” fulfills Old Testament prophetic expectations regarding the coming kingdom. The kingdom which Christ preaches and presents is not something other than that expected by the Old Testament saints. In postmillennialism the church is the fulfilled/transformed Israel and is even called “the Israel of God” (Gal 6:16).

2. The kingdom’s fundamental nature is essentially redemptive and spiritual, rather than political and corporeal. Although it has implications for the political realm, postmillennialism is not political, offering a kingdom in competition with geo-political nations for governmental rule. Christ rules his kingdom spiritually in and through his people in the world, as well as by his universal providence.

3. Because of the intrinsic power and design of Christ’s redemption, his kingdom will exercise a transformational socio-cultural influence in history. This will occur as more and more people convert to Christ, not by a minority revolt and seizure of political power in history nor by the catastrophic imposition of Christ at his second advent from outside of history. As Rushdoony notes: The key to remedying the [world] situation is not revolution, nor any kind of resistance that works to subvert law and order. . . . The key is regeneration, propagation of the gospel, and the conversion of men and nations to God’s law-word. This is because evil men cannot produce a good society. The key to social renewal is individual regeneration.

4. Postmillennialism, therefore, expects the gradual, developmental expansion of Christ’s kingdom in time and on earth before the Lord returns to end history. This will proceed by a full-orbed ministry of the Word, fervent and believing prayer, and the consecrated labors of Christ’s Spirit-filled people. The ever-present Christ is directing kingdom growth from his throne in heaven, where he sits at God’s right hand.

5. Postmillennialism confidently anticipates a time in earth history (continuous with the present) in which the very gospel already operating will win the victory throughout the earth, fulfilling the Great Commission. The thing that distinguishes the biblical postmillennialist, then, from amillennialists and premillennialists is his belief that the Scripture teaches the success of the great commission in this age of the church. The overwhelming majority of men and nations will be Christianized, righteousness will abound, wars will cease, and prosperity and safety will flourish. It will be marked by the universal reception of the true religion, and unlimited subjection to the sceptre of Christ. It shall be a time of universal peace. It will be characterised by great temporal prosperity.

6. We can look forward to a great ‘golden age’ of spiritual prosperity continuing for centuries, or even for millenniums, during which time Christianity shall be triumphant over all the earth. After this extended period of gospel prosperity, earth history will draw to a close by the personal, visible, bodily return of Jesus Christ (accompanied by a literal resurrection and a general judgment) to introduce his blood-bought people into the consummative and eternal form of the kingdom. And so shall we ever be with the Lord.

 
 
 

Two Good Quotes.

‎Here are two quotes I find particularly edifying. The first is by Dutch Theologian Herman Bavinck, on the Christian Religion. The second is by American economist and theologian Gary North, who is sarcastically lamenting the status of American Christianity.

“The essence of the Christian religion consists in this, that the creation of the Father, devastated by sin, is restored in the death of the Son of God, and recreated by the Holy Spirit into the kingdom of God.” — Herman Bavinck

 

“Sleepwalking Christians are the heart of the crisis of Western civilization in our day. They are unwilling or unable to offer explicitly Biblical alternatives to the collapsing humanist order…So they sit on the sidelines of life, waiting for Jesus to bail them out, or up, literally. Just as he bailed out Israel when Assyrians arrived? Just as he bailed out Judah when the Babylonians arrived? Just as he bailed out Latvia, Estonia, and Lithuania when the soviet troops arrived? But we’re different, of course. We’re Americans. No need to worry. And if 1.5 million babies are aborted here each year, it isn’t Christians fault. Jesus is coming soon. Sit tight. Pray. And don’t miss the Superbowl next Sunday.” – Gary North

Orthodox, Unorthodox, and Heresy. Part 1

Orthodox, Unorthodox, and Heresy.

These are terms that we hear thrown out a lot today, especially heresy. But what do they mean exactly, specifically from a Reformed perspective?

If you were to go to dictionary.com you would see orthodoxy defined as “sound or correct in opinion or doctrine, especially theological or religious doctrine” and “conforming to the Christian faith as represented in the creeds of the early church.”

Unorthodox is defined thus, “not conforming to rules, traditions, or modes of conduct, as of a doctrine, religion or philosophy; not orthodox.”

The “H” word, Heresy, has this definition: “opinion or doctrine at variance with the orthodox or accepted doctrine, especially of a church or religious system”, and “any belief or theory that is strongly at variance with established beliefs, customs, etc.”

I want to suggest a more precise and practical theological definition so that we can classify theological beliefs in a more coherent manner. I suggest the following definitions:

Heresy: A belief that is so destructive and contrary to the Gospel, that to hold to it annihilates the true Gospel of Jesus Christ, and is indeed “another gospel.”

Unorthodox: A belief that does severe damage to the Gospel and cause of Christ.

Orthodox:  The scope of beliefs that are in accord with the Gospel of Jesus Christ; the beliefs that are necessary for the Gospel to be coherent .

First, let’s take a look at Orthodox. By way of introduction, I don’t mean “Eastern Orthodoxy, Greek Orthodoxy or Russian Orthodoxy”. I mean orthodox as defined above. But for the above definition to be valid, we have to ask ourselves, what are the necessary beliefs for the Gospel to coherently make sense? In other words, what does one have to believe to be Orthodox? I will suggest 7 basic things:

1. A proper view of God. Namely, accepting the Biblical God, The Holy Trinity. Father, Son and Spirit.  The doctrine of  The Trinity was hammered out in great detail in the Apostles and Nicene creeds in the early Church, which is where a proper view of this subject may be found. But to be orthodox, it is essential one accepts the Biblical picture of God. Namely one eternal God consisting of 3 eternal persons, Father Son and Spirit. For a precise definition I would suggest you to go the Nicene Creed or Westminster Confession Chapter 2 on the Trinity. In addition to accepting his other attributes, such as his sovereignty, eternal nature and righteousness, omniscience, omnipresence etc.

2. A proper view of Christ. The doctrine of Christ was also hammered out in great detail by the early Church. Namely, that which is exposed in the Chalcedonian creed. That God the Son the second person of the Trinity, took on a human nature, Jesus Christ. That Jesus Christ was fully God and fully Man, in one person. That he lived a sinless life to offer himself as a sacrifice for the sins of his people. A proper view of Christ is essential for a proper view of The Gospel.

3. A proper view of the Scriptures. Without the scriptures, we would know nothing of redemption. We would be without hope and without God in the world. Essential to Christian Orthodoxy is the trust in God’s word in the Scriptures, that we believe the scriptures to be breathed out by God, our only infallible and inerrant rule for all matters of faith and practice. In addition, holding to the unity of the Scriptures as one coherent whole detailing God’s plan of redemption, and detailing his eternal standard of righteousness, his Law.

4. A proper view of man. This is twofold, on the one hand it is essential to hold that Man was created directly and specially by God, made in the image of God.  On the other, we must accept what the Bible says about Human Nature today; that we have fallen into Sin, into total depravity and are totally hostile to God in mind, word, and deed. That we can in no sense do anything to rescue ourselves from our sin laden condition.

5. A proper view of salvation.  Because of the views in number 4., man cannot save himself. He has to be saved totally by the power of God and cannot cooperate with God to achieve salvation. God must save, and God alone. So Salvation is by Grace ALONE. God’s Grace is the only cause of Salvation in man. This is done by the instrument of  God-given faith ALONE. This salvation coming through the sacrifice of Christ alone. So holding a Biblical view of Salvation by Grace alone through faith alone, in Christ alone is key.

6. A proper view of the church. Holding to the truths that Christ established his Church for the faithful, to administer Baptism and The Lord’s Supper and to proclaim all that he has commanded them, is a key component of orthodoxy.

7. A proper view of the future. A hallmark of orthodox Christianity is the confession of Jesus Christ’s Second coming, that he will resurrect all the dead and consign believers to an Eternal new heavens and new earth, and all unbelievers to an eternal Hell.

 

That is just a basic overview of Christian orthodoxy from a Reformed perspective. These are the beliefs that I believe are necessary for the Biblical Gospel to be clear and coherent.  It is important to remember, however, that just because somebody holds unorthodox views on a subject does not mean they have nothing valuable to say or are not Lovers of Jesus. Many great minds have held unfortunately unorthodox views on certain subjects but have contributed much to the faith, an example would be C.S. Lewis, who despite his great insights into Life and Godliness, held views on Scripture and Man’s sin nature that did great damage to the Gospel and cause of Christ. Many people do in fact believe a Biblical Gospel despite holding view that can muddle and distort it.

I’m sure not everybody agrees with everything I listed as being a part of orthodoxy and I am sure others would have added more.

So who can meet all the qualifications of everything I just listed?

Unfortunately not very much of “Christianity” , due to the sad state of affairs that prevails in the Christian world. Only the evangelical Reformed Churches, Lutherans, and some Anglicans and Baptists make the cut.  None the less, among those who agree on the orthodox essentials, there is plenty of room for disagreement on smaller (but still very important) issues such as The nature and mode of Baptism, The millennium of Revelation 20, and things of that sort.

Now that I have given my humble definition of what it means to be orthodox, I will move on in part 2 to describing unorthodoxy and heresy.